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In the great majority of cases, the fusion of the metal is accompanied by reduction from the state of oxide; in these the slag should be basic. It is not easy to reduce the whole of a reducible oxide (say oxide of copper or of iron) from a slag in which it exists as a borate or silicate; there should be at least enough soda present to liberate it. When the object is to separate one metal, say copper, without reducing an unnecessary amount of another (iron) at the same time, a slag with a good deal of borax is a distinct advantage. The slag then will probably not be free from copper, so that it will be necessary to powder and mix the slag with some soda and a reducing agent, and to again fuse the slag in order to separate this residual metal. In all those cases in which the slag retains an oxide of a heavy metal, this cleaning of the slag is advisable, and in the case of rich ores necessary. Slags containing sulphides are especially apt to retain the more easily reducible metals.

Russian fiction represents its people in the same way. Unaggressive characters, who talk and think but do not act, fill its novels; they dream of the great age of the "Universal Idea" that shall come for all and regenerate the "rotten west," where "rationalism is the original sin"; the typical west that Slavophilism condemns--the west of the struggles between the rulers and the ruled; between Scripture and tradition and the upper and lower classes. The Slavophile idea, in theory at least, leaves no room for this. Christian love and humility and peasant communes, where rationalism, strife and rebellion are unknown, must be instituted in the west; then the "Universal Idea" of Russia will create Millennial times. This was the "Messianic hope of Slavophilism," and perhaps is yet to a great degree destined in the minds of its devotees to give the last feature to the development of the world, so that the love and feeling of the east would appease the discord of the west, diluting its discipline and its logic with true religious intuition and humility, and eventually the idealized relationship of autocracy for the Czar and self-government for the people--the old system so rudely strained by Peter the Great--would permeate the ruled and rulers of the world.

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